He aquí los pensamientos aleatorios de un epistemólogo andante.
I dream of a world where chickens can cross the road without having their motives questioned.
피할수 없는 고통이라면 차라리 즐겨라
As of June, 2013, I have assumed a new identity: I am a cancer survivor. "Plus ça change, plus c'est la même chose."
"A blog, in the end, is really not so different from an inscription on a bone: I was here, it declares to no one in particular. Don't forget that." - Justin E. H. Smith
재미없으면 보상해드립니다!
"All things are enchained with one another, bound together by love." - Nietzsche (really!)
Leviticus 19:33-34
Donc, si Dieu existait, il n’y aurait pour lui qu’un seul moyen de servir la liberté humaine, ce serait de cesser d’exister. - Mikhail Bakunin
Solvitur ambulando.
"Sometimes I wonder why I even bother to soliloquize. Where was I?" - the villain Heinz Doofenshmirtz, in the cartoon Phineas and Ferb.
My name is Jared Way. I was born in rural Far Northern California, and became an "adoptive" Minnesotan. I have lived in many other places: Mexico City, Philadelphia, Valdivia (Chile), Los Angeles. And for 11 years, I was an expatriate living in South Korea. In the summer of 2018, I made another huge change, and relocated to Southeast Alaska, which is my uncle's home.
For many years I was a database programmer, with a background in Linguistics and Spanish Literature. In Korea, worked as an EFL teacher.
In June, 2013, while I was in Ilsan in South Korea, I was diagnosed with cancer, and underwent successful treatment. That changed my life pretty radically.
Currently, you could say I'm "between jobs," somewhat caretaking my uncle (to the extent he tolerates that) and getting adapted to life in rural Alaska after so many years as an urban dweller.
I started this blog before I even had the idea of going to Korea (first entry: Caveat: And lo...). So this is not meant to be a blog about Korea, by any stretch of the imagination. But life in Korea, and Korean language and culture, inevitably have come to play a central role in this blog's current incarnation.
Basically, this blog is a newsletter for the voices in my head. It keeps everyone on the same page: it has become a sort of aide-mémoire.
For a more detailed reflection on why I'm blogging, you can look at this old post: What this blog is, and isn't.
If you're curious about me, there is a great deal of me here. I believe in what I call "opaque transparency" - you can learn almost everything about me if you want, but it's not immediately easy to find.
A distillation of my personal philosophy (at least on good days):
I have made the realization that happiness is not a mental state. It is not something that is given to you, or that you find, or that you can lose, or that can be taken from you. Happiness is something that you do. And like most things that you do, it is volitional. You can choose to do happiness, or not. You have complete freedom with respect to the matter.
"Ethical joy is the correlate of speculative affirmation." - Gilles Deleuze (writing about Spinoza).
Like most people, I spend a lot of time online, although I try to limit it somewhat. Here is a somewhat-annotated list of the "places" where I spend
time online.
- - - - - - - - - - - - - - - -
Knowledge and News
I spend about half of all my time online reading Wikipedia. It's why I know stuff.
I get most of my world news from Minnesota Public Radio which includes NPR, BBC and CBC, depending on when I listen.
I don't really "do" social media. I have a membership at Facebookland but I never log in
there. I don't like it.
I have a membership at The Youtubes but I mostly use it for work. I also listen to music on youtube, frequently - I prefer it to typical streaming services, for example.
Humor and Cat Videos
Cat videos and other internet novelties: Laughing Squid.
Geofiction - this has evolved into a significant "hobby" for me. I like to draw imaginary maps, and there is a website that has enabled this vice.
I worked as a volunteer administrator for the site OpenGeofiction on and off for a few years. I created (but no longer maintain) the site's main wiki page: OGF Wiki. I am not currently working as administrator but I remain active on the site.
The above work has required my becoming an expert in the Openstreetmap system. Openstreetmap is an attempt do for online maps what wikipedia has done for encyclopedias. I have considered becoming an openstreetmap contributor, but I feel that my current location in Korea hinders that, since I don't have a good grasp Korean cartographic naming conventions.
Starting in April, 2018, I decided somewhat capriciously to build my own "OGF stack" on my own server. This was not because I intended to abandon the OGF site, but rather because I wanted to better understand the whole architecture and all its parts. I built a wiki on the Mediawiki platform (the same as wikipedia). This wiki has no content. I built a map tileserver and geospatial database, which contains a very low resolution upload of an imaginary planet called Rahet. And I built a wordpress blog, which is a separate, low-frequency blog intended to focus on my geofictional pursuits rather than this more personalized, general purpose blog. All of these things can be found integrated together on my rent-a-server, here: geofictician.net
TEFL - my "profession," such as it is.
Online English Grammar reference Grammarist. Useful for settling disputes over grammar.
I awoke from a dream this morning where I was at some kind of camp/training/retreat. It involved children (my students), but it was half vipassana retreat and half something like the jeollanamdo training at gwangju 2010.
I had decorated my room with crepe paper for some reason, and my roommate was fellow teacher Ken from work. Curt was in the room next door. There were kids running around everywhere. The setting was like some kind of Korean Buddhist temple complex. We were running classes and activities for the kids, but also had to attend other classes ourselves.
I was out walking around on a break between classes and I was looking for Jello. I don't know why I was looking for Jello - maybe that was related to my mouth and eating problems. I paused when I heard a surprisingly deep-voiced girl - maybe 6th grade - giving a speech over a loudspeaker in the courtyard. She stumbled over some of the words. She came into a foyer area and cried because she'd messed up those words. I was trying to reassure her. She looked familiar to me be I felt mortified because inside the dream I was unable to remember her name.
I had all these fragmented dreams, because I kept waking up. Discontinuities.
First, Burnamore Lambert. I was looking for someone named Burnamore Lambert. I was in a nameless town, that resembled a cross between Wisconsin Dells and Hornopiren, Chile - I should note that I don't have particularly positive impressions of either of these places, the former being a crass, comercial "tourist trap" and the latter being the singularly most depressed town I have ever visited on 5 continents. I was in some hotel, which had weird Daliesque statuary in the hallways and rooms. The hotel went on and on, and I would go outside and wander around the town then back into the hotel to find new rooms and galleries. I never found Burnamore Lambert.
Second, I was in Folwell Hall (at the University of Minnesota). The whole hagwon was there - we were using the classrooms for our classes, but college students and professors kept interrupting us. It was inconvenient. At one point, the vice principal from Hongnong Elementary walked in, and caused me to feel chills down my spine.
Third, Curt called me into his office and wanted to talk about his new brilliant strategy: he wanted to have a Shakespeare-themed hagwon. Ken also thought it was a great idea. I told them it might be good marketing but the kids wouldn't like it. Curt said everyone likes Shakespeare. I asked him if he'd read any Shakespeare, and sheepishly he admitted it was too difficult for him to understand. "That's where you come in," he said.
I woke up. It's raining.
Unrelatedly, I ran across this the other day. Stick towers!
I awoke from an almost violent dream. It's been a long time since I had a dream like that, frustration bubbling to the surface.
I was trying to prepare for my classes, but they kept changing the schedule. Just as I'd put together my pile-of-lesson-plans, they'd come and give me a new schedule showing I had some other configuration of classes that meant everything needed to be re-done and reshuffled.
Then I went out into the hallway and it was dark and poorly-lit. There were homeless people sleeping in the halls at work but the work halls went on and on, like pedestrian tunnels in the subway. I went into a room with a lot of kids, but they were just playing, it wasn't a class. I tried to get them to help me organize this box of posters - each poster had to be rolled up neatly and slotted into its spot.
When I came out, pleased to have finally rolled up my posters, I was presented with yet another new work schedule. I started yelling.
"Get away from me," I finally said. I threw down my poster box and they all escaped and began unfurling. Instead of just being posters, it was like they were alive - like long blankets or banners of cloth unfurling in wind, with monsters dancing beneath them. Rather than feeling dismayed by this, I was thrilled, but the people around me were screaming. It was quite crowded, now, in the halls.
I pulled back the roiling paper to reveal an angry child with a pair of scissors, screaming and chasing another child. I was frustrated again, but unable to control things - they were getting out of hand. A homeless man looked up at me and grinned, and held out his hand in that passive way beggars do here in Korea.
I looked up in turn and saw my sister looking down a stairway toward me and the roiling paper and homeless men and children screaming with scissors. She was just watching. Next to her were other members of my family. They could do nothing to help. I shrugged helplessly, and fell down, as a now shoulder-to-shoulder mass of people moved through the hall.
A child was getting hurt, now - there was blood. I could do nothing.
It was 330 am. My mouth dry like dust, as it always gets at night, now. I sat up rapidly, the way one does after nightmares, sometimes.
What I'm listening to right now.
The kids from El Paso capture the mood at the end of my dream pretty well, here - and interestingly, the song includes scissors - if only one arm of them.
At The Drive-In, "One Armed Scissor."
Lyrics.
yes this is the campaign slithered entrails in the cargo bay neutered is the vastness hallow vacuum check the oxygen tanks they hibernate but have they kissed the ground pucker up and kiss the asphalt now tease this amputation splintered larynx it has access now
send transmission from the one armed scissor cut away, cut away
banked on memory mummified circuitry skin graft machinery sputnik sickles found in the seats
self-destruct sequence this station is non-operational species growing bubbles in an IV loitering
unknown origin is this the comfort of being afraid solar eclipsed black out the vultures as they wait
dissect a trillion sighs away will you get this letter jagged pulp sliced in my veins i write to remember 'cause i'm a million miles away will you get this letter jagged pulp sliced in my veins i write to remember...
Notes for Korean vocabulary 두고보다 = to "wait and see", to watch
I slept in later than usual, this morning. I was busy having a slow-moving dream.
I had gone to visit my uncle in Craig, Alaska. I had further decided to rent a room in town rather than stay out at his place. So I was apartment hunting.
I found this place that seemed half under-construction on the road between Craig and Klawock, a rambling half-old, half-new house built with a diversity of materials, including wood, concrete block, and steel siding. I walked around inside and was dismayed by how messy it seemed, but then in the back, in the area of the new construction, the house was immaculate. I waited for a long time to meet the landlord. Somehow I'd just walked into the place on my own - perhaps I'd been granted permission over the phone?
I looked out the back door and gazed at the sky spattered with gray and the unending green of the nearby mountain, and the infinite random cratering of puddles in the gravel parking area, that, like all parking areas in Alaska, always seem too large for their accompanying structures.
Finally, after a few hours, I met an elderly woman that looked Indonesian or Southeast Asian, accompanied by a Native American man. The woman said something to me about how she wasn't sure she wanted to rent the room to me, but then she turned and said something in Korean to the man she was with. I understood it well enough to react - I think it was something to the effect of would I be messy like the current tennants or clean up after myself, and so I interrupted and said I would be clean - in my stumbling Korean.
The woman's eyes widened and the man turned toward me speculatively. Somehow it didn't seem incongruous to me that a Southeast Asian woman and Native American man would be speaking Korean to each other in rural Alaska.
The woman said to me, continuing in Korean, "Oh, so you speak Korean?"
I took a breath - inside my dream. Dreaming in languages I don't know well always seems ambiguous - am I dreaming the actual language, or some mental construct? This is a puzzling problem that has preoccupied me since middle school. And what's odd is that this is the actual thought that occurred to me within my dream at this juncture.
The fact that I spoke Korean, however badly, somehow gained the trust of the woman, although after our halting exchange, she immediately began to criticize my ability, in a nagging, somewhat intrusive manner. "How long was it you were in Korea? How is it you can only speak like that?"
I finalized my rental of the room at the place and went outside, feeling uncertain about whether the construction going on at the site would be completed when I came back to move in - although I ccouldn't recall when, in the dream, I was supposed to move in.
It was overcast and drizzling - very typical Craig weather. I went to get in my uncle's truck (which I guess I'd borrowed and was driving around) but found someone had attached a boat trailer to it. My uncle suddenly walked out of a nearby hardware store that I hadn't noticed before. In that instant, in a very dream-like way, Craig, Alaska was resembling White Bear Lake, Minnesota, with many more - and more stately - houses, and decidious trees and streets meeting at right angles and mini-malls near intersections, with the water hovering in the distance looking much more lakey and less fiordy.
My uncle was grinning.
"What's this?" I asked, gesturing at the boat trailer.
"I don't know," he said in his laconic manner. "But I like it."
We got into the truck and drove back down the Port Saint Nicolas Road toward his house. The windshield wipers did most of the talking.
I woke up when we reached the bend at the head of the fiord, aroumd mile 7.
I didn't even realize I'd slept in until after I'd made some coffee and sat down to write this dream - the light coming in my window didn't feel "late."
Here is a picture I took in October, 2009, from my uncle's porch, looking out eastward toward the head of the fiord.
I dreamed I was sitting in the dim living room of the "San Marino House." That's the in-family name for the house my great-grandparents, John and Isabel Way, and later grandparents, John and Alice Way, lived in in the San Gabriel Valley east of Los Angeles. The house was in the family from the 1910's until its demise in the 1990's. I had the opportunity to live in the house for about half a year in 1992.
With me in the crowded living room were some coworkers from Karma, and some other people that were allegedly in my family but that I didn't recognize. My emotional state, in the dream, was strong: I was seething with anger and frustration, but it wasn't clear what had brought this about.
The people around me were chatting about the built-in bookshelves in a kind of deprecatory way, and I finally went outside, only to find there was a giant canyon yawning where the back yard and 1920's-era swimming pool used to be. There were tour buses parked and people milling about. I was feeling claustrophobic but found I couldn't escape the crowds.
I went back inside. The dim room and the complaining people depressed me as I lay on the floor. Seeking some kind of distraction, I found a trail of ants leading into the kitchen, and followed it. My grandmother was in there, boiling silverware (she was a bit of a germophobe and always boiled her silverware). She had a collection of guns on the kitchen table (this was especially strange given she was a devout Quaker and pacifist in real life).
My grandmother spoke to me in Korean, and I stared at her, uncomprehending. Finally, I left, going out into the driveway area, where I found a handsome black horse. The horse was spooked but tethered and unable to move much. It rolled its eyes and snorted at me. I untied it and watched it run away down California Blvd toward Cal Tech.
I woke up puzzled by this dream. I don't know what it means. I would give it a cuil number of 5 or so.
The San Marino House no longer exists. Here is a scan of an ink portrait I drew of the house in 1992, from the southwest corner of the lot looking toward the front porch, with all its encompassing greenery.
As is typical these days, I ended up falling asleep into a weird, deep-sleeping nap not long after getting home from my Saturday classes, always getting discombobulated by the shift to the morning schedule on the weekend.
As is increasingly common, these days, too, I dreamed of food. My waking life's efforts at eating are still uncomfortable and unfulfilling, so my traditional love of food finds its outlet in my dreams.
Specifically, this evening, I dreamed of eating Harold Fried Chicken (which is advertized with an apostrophe, but I never heard it referenced in speaking except as Harold). Harold is a Chicago fast-food chain that became near and dear to my heart when I lived in Chicago in 1985. I blogged about craving Harold while doing a Buddhist meditation retreat and then getting it after it ended, here.
The name Harold always makes me think of Harold's Purple Crayon, too. That was true even in the dream, where I seemed to meet Harold of the Crayon while eating Harold Chicken.
I haven't been sleeping well. I sleep for an hour or two, then wake up. My mouth gets dry, my bladder seems small. I try to go back to sleep and mostly I succeed, but last night I was awake for about an hour. I was reading my Chinese philosophy book, about the guy called Mo Tzu, who came between Confucius and Mencius who are the two I already knew about, in around 400 BC. According to the book I'm reading, on the one hand he was focused on "universal love" and on the other, he was a committed authoritarian and believer in spirits.
I went to sleep and dreamed I met Mo Tzu, except he was dressed like Don Quixote and was wandering around ancient China. I think this happened because the author I'm reading referred to Mo Tzu's social class as "knights errant" - essentially mercenaries who went around renting their services to sovereigns.
Mo Tzu Quixote was accompanied by a cartoon-character Sancho Panza sidekick, and was reading to a crowd of Chinese peasants from the King James Bible. Where did that come from? The peasants were enthralled but then some wise man came with some soldiers and told the crowd to disperse.
I was sitting under a tree having given up trying to follow Mo Tzu. There was a line of ants walking, and I followed it, only to realize they were marching in a circle around the base of the tree. I collapsed in annoyance and disgust. The sun was setting, and it was cold.
I woke up again, feeling cold, my mouth dry as flour. 4 am.
Despite my slight addiction to political blogs and world-events newsfeeds, my dreams rarely seem overtly (geo)political in nature. Last night, however, I had a dream that was a bit like watching a major world event unfold on the internet - or really, two world events happening in parallel. Further, they displayed an interesting symbolism vis-a-vis my status as a U.S. expat at this stage in my life.
In the dream, two major political events were unfolding at the same time.
On the one hand, in Korea, a rather sudden and almost entirely peaceful reunification was taking place, somewhat in the style of the German reunification of the early 1990's. The air was full of optimism, as Seoul's TV networks and reality shows were allowed to wander freely in Pyeongyang, while many, many North Korean economic migrants were welcomed with essentially open arms into the South, and Park Geun-hye and Kim Jong-eun made joint appearances at conferences, discussing a "uniquely Korean" federal solution to reunification.
It was all the stuff of political fantasy, of course - I find such a scenario incredibly unlikely, though I wouldn't put the statistical chances at exactly zero.
The contrast, however, was that just as this was unfolding in Korea, in the U.S. a civil war was beginning, as Tea Partiers and other right-wing mal-contents, unhappy with yet another loss at the never-ending game of legislative obstructionism, decided that it was time to "Live Free of Die," as the revolutionary New Hampshire flag would remind us. They began a series of targetted killings and terrorist acts, including assassinating several Democratic Senators, while the state of South Carolina once again announced it was seceding, in response to some federal intervention in the matter of voting rights and healthcare. The U.S. Army was mobilized (again) to do something about the secession, as Texas and Tennessee followed suit.
Once again, this is the stuff of political fantasy, and not necessarily likely.
What I found interesting psychologically was how this plays out as a kind of dream-representation of my expat status, or of the reasons behind it. I left the U.S., in part, in 2007, because of a sort of feeling that the U.S. polity had reached such a senescence as to make it "not worth trying" to make a life there "work" anymore. Obama's election in 2008 seemed to offer a sort of chance at redemption, but his subsequent political ineptitude (not to mention outright failure to keep promises) has only confirmed my initial judgment: these are the last days of the Roman Republic, and we should remember that the glories of Caesar were largely only Caesar's, and that the victors write history, in civil wars too.
This is no joke. The whole dream was about a chair. I can't even explain it. It was just there, like on this huge flat plain, standing there like a monument, but not a big chair or fancy. A kitchen chair.
There were tourists who would come by to see it. There were pictures of it on the news and on the internet.
It was the sort of dream where I would wake up and think, "OK, that was weird," and then go back to sleep and end up right back in it.
I wanted to somehow capture it. But what can I do? What's to describe? A chair. What's to draw? A chair. Here is my dream.
What I'm listening to right now.
Muse, "Thoughts of a Dying Atheist."
It's Sunday. I take the dream to mean I need to stop and rest. I intend to try to avoid my computer and phone today. See you later.
Last night I dreamed I was wandering around the Seoul subway - which is maybe realistic given I've been taking the subway a lot more, recently, due to my many visitors, than in my usual lifestyle.
The subway was full of people from previous periods of my life - from my work in Burbank or Long Beach, from grad school at Penn in Philadelphia, from the US Army, from my undergraduate years at Macalaster and the University of Minnesota. I found a group of people that included some Burbank coworkers along with some acquaintances from my undergraduate years in a long pedestrian passage of the subway, where they were apparently staging a talent show.
I was invited to join in, but I said I had no talent. So I sat down on the floor to watch. There were several children performing a puppet show, but the stage-window apparatus fell down, so they were just sitting on the floor holding the puppets up. All through this, regular subway patrons kept walking past, oblivious.
Many of the people present were discussing the puppet show, saying how badly the children were doing. One girl had on a frilly dress and was weilding a dragon puppet and was having trouble disentangling the long tendrils attached to the dragon-puppet's head from the ruffles on her dress. You could see she was on the verge of tears with frustration. A boy had a puppet of a hunter or soldier, but he wasn't holding it up above his head, so he was blocking the view of it with his head and other arm. I felt compelled to defend the children's efforts against the criticisms of the audience, but I was being ignored. Finally, I gave up and wandered off through the subway again.
I awoke and it was 4 am. My apartment had become quite chilly - the weather station on my phone said it was 5 degrees (C) out. I know my mother - staying with me currently - doesn't like cold, so I closed my window. I lay awake for a long time - for some reason the fragment of dream stayed vividly with me.
i dreamed i was driving my dad's 1928 ford model A through rural korea. i was alone. i had stopped to fix something, along a dusty road that on closer inspection resembled rural mexico more than rural korea. my brother rode by on a motorcycle and refused to to help. he was wielding a flaming tree branch.
then a man stopped and gazed on me as i worked. it took me a while to realize he wasnt korean. he had a stark, expressionless face, and blue eyes. he asked me where the post office was. when i said i didn't know, he ran off as if upset. i finally got the model A running again, and drove into a town. there were men with cows standing around, arguing. i saw the blue-eyed man who had asked earlier about the post office. he was carrying a basket of snakes.
the model A was full of junk. trash, really. my brother came by and insisted that the best way to deal with it was to light it on fire, which he did. the flames roared, and i pulled the trash out of the car as it became clear the flames would consume the vehicle too. as i did, there was a woman among the trash. she was on fire. andrew and i kicked dirt over her, trying to put out the fire. the woman was screaming.
the men with cows watched. the man with blue eyes ran away.
i awoke, wide awake, at 530 am.
(the picture, above right, is a scan of one taken of the car in 1969. my dad still has the car.)
today is my last day of the x-ray tomographic radiation therapy.
now i just have to get healthy. that's going to be rougher than i expected. somehow, in conceptualizing this process, i had imagined, quite inaccurately, that i would finish the radiation and then immediately go back to my regular life. this is clearly not going to happen: i expect the next week or two to actually be the worst in terms of discomfort and incapacitation, as my body begins the slow and difficult work of rebuilding and repairing all the things in my mouth and neck that the high-energy photons have broken and damaged.
sometimes i regret having stumbled upon the heading "zap-o-matic" for my radiotherapy session postings. it implies a certain joking trivialization of the process that lacks gravity. on the other hand, the whole situation sometimes strikes me as so absurdly flash gordoneaque that i wanted to capture that, and the moniker seems apt.
i thought of this, this morning, awaking from a dream in which i had been abducted by aliens, who had decided they could "help" me by rearranging my body into a more "optimal" configuration. transparently symbolic, eh?
the thing was, it wasnt at all nightmarish. my dream-self was remarkably blase about the prospect. "have at it," i seemed to be saying. "good luck with that. ive been trying for years. . ." which makes me think of an old talking heads song, "seen and not seen." maybe i will add the link to that when i get home.
[update]
What I'm listening to right now.
Talking Heads, "Seen Or Not Seen."
Lyrics:
He would see faces in movies, on T.V., in magazines, and in books.... He thought that some of these faces might be right for him.... And through the years, by keeping an ideal facial structure fixed in his mind.... Or somewhere in the back of his mind.... That he might, by force of will, cause his face to approach those of his ideal.... The change would be very subtle....It might take ten years or so.... Gradually his face would change its shape....A more hooked nose... Wider, thinner lips....Beady eyes....A larger forehead.
He imagined that this was an ability he shared with most other people.... They had also molded their faces according to some ideal.... Maybe they imagined that their new face would better suit their personality.... Or maybe they imagined that their personality would be forced to change to fit the new appearance.... This is why first impressions are often correct... Although some people might have made mistakes.... They may have arrived at an appearance that bears no relationship to them.... They may have picked an ideal appearance based on some childish whim, or momentary impulse.... Some may have gotten halfway there, and then changed their minds. He wonders if he too might have made a similar mistake
last night i dreamed i was walking. just walking, along an infinite version of the sidewalk alongside the park that is the path to the hospital.
it was like that amnesiac protagonist at the beginning of the wim wenders movie "paris, texas." just walking and walking as if his life depended on it. but not knowing why.
an apt metaphor for life. and i walk, now, into treatment number 12.
last night i dreamed i was in the army again. . but with my current age / body / state-of-health. and i went to camp edwards with some random soldiers only to find it empty and abandoned. . in its current state. there was some kind of alert due to north korea but no one was paying attention. we were living in field tents and everyone wad sitting around playing games on smartphones, including my brother.
then suddenly we had to break camp. russians were making problems. my friend kristen showed up to explain that we had all been captured and would be transfered to a POW camp in siberia. i said what a bunch of bs, i was annoyed.
so with my friend nate and with my brother we staged an escape that seemed to involve mostly walking through various korean malls. we ended up back at the abandoned camp edwards, where we were recaptured by the russians. i told them, "we are only prisoners if we believe we are prisoners."
last night, i dreamed curt asked me to teach a bunch of debate classes. i was so happy. i was excited to be teaching all my much-missed students again. but i went to my first class and no students were there. i asked at the front desk and they didnt know where the students were. i wandered out into a large furniture store that was surprisingly sharing the same building with the hagwon, and found several students hiding under a table. i became extremely angry and began ranting at them about responsibility and keeping commitments and their wasting my time.
when i woke up i asked myself, where is all this anger coming from?
actually, i think its about frustration with how drawn out this whole treatment regime is.
I woke up twice this morning. The first time I woke up was around 5:30 AM. I was restless, as I'd been having a difficult dream.
Someone from the US Army had come to my apartment and told me I had two hours to get packed up and moved - everyone had to move out of the country. Some kind of war scenario - many of the Koreans were going around doing crazy things, too. But it was all very vague.
Two hours is not a lot of time to pack up my apartment. Especially given the fact that I kept finding new rooms full of stuff. I would get stuff thrown into boxes only to discover a new room. Piles of knickknacks on shelves, bookshelves creaking under the weight of too many books like in a used bookstore, plastic containers of who-knows-what piled on the floor, like in my storage unit in Minnestoa.
Some Army guy came around and said I couldn't bring it all. "Take what's important," he said.
I found many things that I didn't even recognize as mine, yet it all seemed important and precious. I found bins of ceramic figurines, mountains of paper with drawings on each page, collections of coins and stamps and price tags. It was a hoarder's fantasy world, and I was being perfectly hoarderish within it.
But time was running out. People would come through and offer to help, but I kept rejecting it. Then Karen came by - Karen is my (ex-) mother-in-law (Michelle's mom). She said, with a sigh, "This was all Michelle's." I sat back in shock - that explained both why I didn't recognize the stuff and why I still felt compelled to save it all.
It was too late, though. The Army guy came by and said to stop packing, we were moving out. Karen was crying, as we left the unpacked stuff behind.
I held only a few boxes in my arms. I didn't even want them. I threw them aside, as we marched, a group of random Ilsan foreigners, toward some waiting buses.
Then I woke up.
I couldn't get back to sleep, so I read my history book for about an hour.
Then I finally fell asleep. This time I dreamed that I was trying to explain to my EHS students that they were very smart and had great potential, but they were complaining they were stupid and lazy. I was trying to motivate them. It makes sense - that's the class I did a substitute gig in last night.
Somehow, the four EHS students and I were in a supermarket. I was trying to cheer them up by clowning around, but, like the incipient adolescent 6th graders that they are, they seemed to mostly find this embarrassing. I said I would stop embarrassing them if they would cheer up. So they tried their best, and we sat down on some benches in a park to try to have class.
It was too hot to study, though. We sat around swatting flies and mosquitoes, as the sky grew dark. "Teacher, my book will get wet," one of them said, as raindrops started to fall.
I woke up again. 9:30 AM. That is the latest I've woken up since coming home from the hospital, I think. I have a sore throat - that is worrying - the last thing I need is to get some kind of cold or flu, leading into the radiation next week.
I ate some vitamin C with my breakfast. Maybe I should take it easy today, and stop having so many adventures.
The dream that I was struggling with as I woke up this morning was not very narrative in structure, more episodic but repetitive. The below is a summary of something that in the dream was more circular.
Andrew and I had ended up wandering around some large underground space (which bears relation to some of our explorations in Seoul yesterday), but I became convinced we were in a space station. Yet, for a space station, or for an underground mall, it was quite strange. Everything was wood, like the interior of a restored wooden faux-Victorian shopping mall - all high ceilings, high Belle Epoque stained glass, wooden floors, balconies and balustrades.
Although the place was very finely wrought and beautiful, it was overlain by decay and disorder. There were hundreds, if not thousands, of squatters living in the various rooms and halls. There were sleeping bags and tents set up, like an Occupy encampment, and there was IT equipment everywhere, just scattered: racks of servers, racks of routers, wires laid out willy-nilly on the floor. Hippies sat cross-legged with laptops, and would reach out and grab a dangling ethernet cable.
Andrew and I were searching for my Great Aunt Mildred (my mother's mother's sister). Andrew never knew "Aunt Mid" - she's not on his side of the family (recall that Andrew is my half-brother, so his maternal relatives are not the same as my maternal relatives). I was quite close to my Aunt Mid before she died in the early 90s, in a strange way. We shared a passion for left-leaning politics and academic-style speculative sociology, and we had exchanged long series of letters at various times on various topics.
I wasn't sure why we were looking for her, because even inside the dream, I already knew she was dead. At some point, because of this, we shifted the focus of our search to finding our sister. We were wandering in and out of the maze of interconnected rooms, brilliant with sunlight shining through high windows and glimpses of dark space, too.
I would ask, "Have you seen my sister?" of various random old men eating bowls of rice or hippy children chanting songs in circles.
Suddenly this woman presented herself, very solicitous and manipulative. She was short but she was quite fat, and had a round, Caucasian face with close-cropped gray hair, like a Buddhist nun. Definitely NOT my sister.
"Who are you?" Andrew asked.
"Why, I'm your sister," she said, nonchalantly. She was trying to get us to go through this doorway. The room beyond was dark. Andrew was very sceptical, and was pulling away. I was following along, not out of trust but more a kind of curiosity.
"Where are we going?" I asked.
"Trust me," she said, but there was something disingenuous in her smile.
The whole situation played out again, with slight variations. And again.
Yesterday afternoon I went to work again, to do more student-speech scoring for the month-end testing. I came home even more exhausted (and hungry) than Monday evening, but brother Andrew had thoughtfully started some dinner so I was quite pleased.
Andrew and I ended up watching a movie (from among my collection of movies, I've been showing him some of my favorites) - this time, we saw The Good, The Bad, The Weird (I've blogged about that movie several times before).
So in fact, I went to bed pretty late. I didn't not experience the blessed, uninterrupted sleep of the previous night. I was restless, and woke many times - more back to a hospital-style sleeping. I'm not sure what's behind that - obviously, tiredness from work isn't the sole factor in providing good sleep.
One snippet of a dream I had (actually from a short nap yesterday afternoon) was funny and worth sharing: I dreamed I was playing with my smartphone (an Android based Samsung Galaxy Tab) and all of a sudden I discovered an app that was labeled "stop cancer." In the dream, I thought, now why didn't I just use this app, instead of all that surgery and stuff? I remember feeling really annoyed, in the dream, that I hadn't found the app sooner. What use is a useful app if it's not well publicized?
I had taken the light-rail to the University of Minnesota. That places the dream in a hypothetical future, as the light-rail line going through campus is still under construction as far as I know, and certainly was never a feature of getting to the U that was a part of my experience of it in the 80's and 90's.
I stood on the Mall facing Northrup Auditorium, and it was a hot, overcast, humid day just as we have been experiencing here in Seoul. I began to look around more carefully. The campus seemed weirdly deserted. Was it a holiday?
Then I noticed that the Walker Library looked strange. I went closer, and realized it was just a "false front" - like those buildings made for Hollywood movie sets that have only the façade and nothing behind. Looking around, all the buildings were like that.
Looking back toward Northrup, I saw that it, too, was a false front. And so I walked up the stairs and tried to peer around to see what was behind.
What I saw was a breathtakingly beautiful although modestly sized Korean Buddhist temple, the doors wide open and a golden Buddha gazing down. A single monk sat inside the temple, in meditation.
I awoke then and everything dissolved as fiction, like at the end of Garcia Marquez's 100 Years of Solitude.
Below, a web image found of Northrup, looking toward it from near the front of Walker Library, I would estimate. Northrup is on the left.
Also, this image of a Buddha inside a temple (from 법륜사, taken by me last September).
I have finally given up my perfectionism and hit the publish button on 6 blog entries dated from July 4th through July 6th, which cover my time in the ICU after my major surgery. I may return and "touch up" some of the writing on these entries, or add some deep thought or insight if one occurs to me, but from here on they are public.
Even before the surgery it had been my intention to blog that period of time, but of course having such limited access to "the world" while in the ICU, and only fragments and scraps of paper to work with afterward, has meant that it's been a kind "retroblogging" effort where I reconstruct my feelings and experiences of the time.
I had harbored some ambitions to cover some very deep topics, because it was an epiphanic time, and very intense (Intensive Care Unit, right?). But there's only so much I can put together, now.
Just know that it was near the top of my list of intense experiences in my life, and utterly mind-blowing. Nor were the epiphanies merely transitory - I am confident they will grow and branch as true epiphanies do, throughout the rest of my life.
sitting in my bed, propped just so on my pillows, headphones on, eyes closed, i can imagine im on a train. but scenery never changes, and there seems to be very little interest in the destination. . . its just a ride, without an objective.
after my 5 am pre breakfast of fruit and yogurt, i brush my teeth, clean up a little, walk an orbit or two, put on some music and soon drift to sleep. i had a transparently symbolic dream.
in the dream, i wake up to see a child, maybe five or six years old, standing at the foot of my bed. she has a shy smile, she beckons. i follow her, dragging my iv-stand like a ball and chain. in the hallway there is a half-open door. she races through it, glancing back to make sure i am following.
beyond the door, narnia like, the is a tall stand of creaking redwood trees, and a bumpy, sun-drenched clearing with a scattering of picnic tables. i quickly realize it is nearly impossible to follow the girl, with the cumbersome iv-stand and its tiny, squeaky wheels.
she beckons, but i shake my head and sit down, heart heavy. she quickly becomes distracted chasing a remarkable blue butterfly over, under and around the tables. she laughs, and comes close to me, shyly.
"do you like that butterfly?" i ask.
she nods, makes a fluttering gesture.
who is this girl? i think to myself but do not say aloud.
she comes close and leans against me, whispering in my ear. the simple korean of a child, easy for me to understand. "네 딸" [your daughter] she giggles. in spanish, then, "no sabias?" [you didnt know?]. in a whisper, "물론." [of course]
this weekend im missing my 30th high school reunion. i wasnt intending to attend - the trip from seoul to humboldt isnt exactly convenient - but through the wonders of the facebook i can watch the reunion unfold anyway.. i had some close friends in high school, but i wasnt particularly social, and in watching my class facebook group im shocked by how many names i simply dont even recognize.
high school, looking back, isnt as painful to remember as the experience seemed at the moment of experiencing it. unlike many people, ive never been one to say "id never do high school again," but likewise im not the sort to yearn to do it again either. i suppose like many, ive occasionally indulged a fantasy based on the premise "if only i knew then what i know now, why THEN id have a good time in high school." but i suspect its a bit of a false premise.
ive done a great deal in my life but im still a deeply shy, nerdy guy at heart and im not even interested in changing that at this point. i was proud to be a nerd, even then, and so mostly now im more at peace with my shyness - not to mention my many coping strategies that mean many people dont even realize just how socially awkward i am on the inside.
likely if i went back with todays brain the only big difference would be in my feeling about it rather than big changes in behavior. i really made very few big mistakes in high school - i saved those for college, where with todays brain i can be certain id behave quite differently.
mostly what i feel right now is OLD. i know relative to many im not, but there is nothing quite like sitting in a cancer ward to foreground ones mortality.
i stole this picture below (if it comes through) from the arcata high school facebook group. . . . good old arcata. ive lived so many places. now my home is northwest seoul but ill be back sometime to tromp that eccentric town, stirring up ghosts and making new traces.
i awoke from a dream at about five am. in and of itself, that is a great sign, as with rare exceptions i dont sleep well enough at night these days to even be able to dream in my normal way.
but the dream was completely disorienting. they wanted to prepare me for a new surgery. the doctors were using these little tags to identify potential problems and to get a feel for my psychological state . . this last was important because the surgery was to be a kind of brain surgery.
but they were imposing a maddening rule - every word i used on the little tags could only be used once. over and over i would be confronted with a situation like this: i would write a word on the tag in answer to a question and be told, you already used that word. someone would point to the tag where the word was used in the vast proliferation of tags.
i kept trying to find multilingual synonyms. . i would write one time "pee" and be told nope you used that. "urine" id venture. . nope. hmm, "소변"? no look its written down here. why cant you do this?. . you need to help us to take care of you but how can we when you cant do this simple thing? finally, "orina" and a dismissive smile but quickly dissolving into a new unanswerable question.
the dream went on and on like that. . . a linguists nightmare hospital stay. do you realize how dangerous this will be if you dont have the right labels?
dreams can be strange, of course. there seems to be no correlation between how long one is asleep and how long the dreamtime lasts.
before explaining the dream, ill explain why i was sleeping just now - shortly before noon on monday morning.
this morning was kind of busy. . . i went to see dr ryu in his office/clinic area on the second floor rather than him coming to see me. i took it as a vote of his confidence in my recovery. as a head/neck oncologist, his clinic area has a lot of gadgets arrayed around dentist-type chairs. i sat in one and he examined me and said it seemed the swelling on my tongue was worse. i confessed i was probably talking too much, too soon. he laughed and said, "well that explains it. you shouldnt."
he said he still felt ready to remove the stitches in my tracheal hole (which will allow it to begin healing closed spontaneously over the next several weeks), but said a lot of non optimistic things about still possible complications with the tongue reconstruction despite current very amazing level of recovery and no evidence of necrosis of the transplanted tissue. i realize its his job to talk about all this, but its hard to listen, too.
he then said that before taking out the stitches he would remove the iv style insert at my left shoulder, bringing my total down to one conslidated iv at my right shoulder - i had four when i woke up in icu. this left shoulder one is a bit different though - instead of being hooked to my circulatory system, its hooked with a tube in my body cavity to either the neck lymphs or the general in-between of things up there - i didnt uderstand which, but i was happy to lose the attached external apparatus as it weighs a bit, and hangs permanently attached at my waist so its another obstacle to getting comfortable.
dr ryu said this wont hurt at all (i hate when doctors say that). after 25 minutes of a sensation of angry mice aggressively operating tiny vacuum cleaners in my neck in the spaces between stuff, dr ryu applied a bandage to the hole, which had leaked a vast amount of liquid with the visual aspect of clear blood plasma out down my chest and into my pajama bottoms.
that done, he moved on to the tracheal stitches, which hurt much less. and then he said "are you ok to go back on your own?" i nodded. i was a bit dizzy. so he didnt even call a nurse escort, just sent me along - that was another post op milestone, being allowed freedom of movement unsupervised - the floorwalking in the ward is as you want but its never really out of the perception of one staff or another. wandering through the airport-terminalesque second floor i had the fleeting thought that i could go outside and no one would stop me. just fleeting.
back on the ward i checked in and i did four or five orbits, getting past the dizziness. then i elevated my right arm like i should be doing, and the dressing on my shoulder began to leak. a lot. it was mostly clear but enough blood color to look alarming. i stood and got a nurses attention and we went back to my bed and she redressed the hole and cleaned things up and gave me a fresh change of pajamas.
so as i said, interesting morning. i was lying on my side on my bed, arm elevated, and i fell deeply asleep, as naturally as ever so far. i slept 30 minutes or so until a nurse came for my vitals, and i had a epic dream. not all is clear, but other parts remain vivid even a half hour later.
i was on an express bus traveling from ilsan to seoul. ive done this, though mostly the subway is more convenient, but regardless, out the bus window i wasnt seeing just seoul but also other parts of korea that i know well by bus window, like jeollanam and suwon. it was kind of random but i didnt feel any alarm or curiosity in the dream. i was bored.
the bus queued in traffic for a slow bridge crossing, and i noticed there was a bus next to ours that was a US military bus. in reality these buses look like korean private tour buses and except sometimes for a handwritten destination sign in the front window or looking at the passengers directly, you would never know. but this dream bus next to mine was american school-bus style and painted olive green, like the ones i used to ride at fort jackson. and lo and behold, staff sergeant jones was driving, looking for all the world as i remember him, a cross between prince and samuel l jackson.
he grinned over at me and i noticed the windows were open on both buses. "hey way," he called out as was his wont - "way" was my only name in the army since you dont really have a first name. "you still in korea? i been looking for you. you gotta come with me." he reached out an arm and pulled me right through both windows and found my self kneeling and coughing in the aisle floor of the army bus. "man way you look fucked up we gotta get you to the hospital."
i laughed, "i know." i settled into the seat behind jones and he told me stories about panama, where had served in the 198x invasion.
outside the window, it looked like we were headed for osan on the gyeongbu expressway. sure enough, we arrived at osan base and went through the gate. apparently they were expecting me, as i showed my korean registration card (national id). once on base, though, the scenery changed. the base went on for hours, and looked like west texas. "i dont remember osan like this," i commented. jones just nodded.
finally we pulled up at abandoned-looking cluster of low military buildings. jones helped me walk inside but ran off even as i turned to thank him. i saw a check in counter. michelle sat behind it. it was clear immediately that she didnt recognize me, yet this didnt strike me as odd in the dream. i said i needed to check in and she handed me a packet of forms. all of them were in korean. "theres no way i can do this," i said, "even if i had my dictionary." it dawned on me i didnt have my dictionary (ie phone), or anything in my bag - my bag was still on the other bus. i looked at michelle pleadingly.
she shrugged. "dont look at me. what is that, mongolian?"
[actually i didnt finish writing this but typing on my phone is quite laborious so im posting it unfinished and will work on it later.]
[update: the details i remember are now long faded but the dream continued quite a while longer. i will outline it for sake of completeness.]
i gave up on michelles help and went wandering the mostly empty hospital. i found a stooped old man in a clown suit with a utility cart of the kind janitors use. i asked if could help me. he was friendly but spoke in a rapid uncompromising korean that was useless to me. then i noticed my friend peter with a mop. i felt relief. but peter just started telling me that nobody seemed to in charge and that it was a do it yourself hospital. he pointed out that there were lots of beds and supplies. peter helped me choose a bed in a relatively clean room and next thing i noticed he was fast asleep on a bench in the hallway.
suddenly a group of soldiers approached us. they woke peter up and told him he wasnt authorized. he asked "what about him" pointing at me. they said i was fine. peter asked them who was in charge. a sergeant said, "that clown. you should know that." we both nodded. thats when the nurse woke me.
[This post and the others on this topic was written on paper in fragments or even less - single word prompts for ideas - at the time of the events - and assembled later. It's taken a while to put things together... not through any particular emotional difficulty but just lacking the energy and willpower to do much in the weeks right after the surgery, in addition to a certain perfectionism with respect to the project which I've now managed to finally abandon.]
Sixth Shift Word: Kindness
My last shift was a morning shift, and I had a very competent and cheerful woman with glasses who reminded me of a sort of Korean version of my friend Amy (who is a nurse).
I didn't really have any major insight during this time. I was feeling stronger, more in control, and after my philosophical exchanges with the night nurse, I'd allowed myself several periods of full-on sleep (as opposed to my microdreaming, mentioned two posts back).
This is a sheet of some my conversation with the morning nurse.
This next sheet is my last paper in the ICU - it's a brief exchange with Dr Ryu, who did some aggressive poking around in my mouth and throat, removing the oxygen tube completely. I spoke too soon on one note: "I feel good. No infections!" That triumphal note haunted me later, when the neck infection became the largest obstacle to my smooth recovery.
The main point, though, is that by this time I had become convinced, based on my experiences of gratitude and suffering in the previous two days, that kindness was the key.
Doing kindness makes us feel better, too.
It's not like I never thought kindness was important, before. I remember distinctly a conversation I had with Curt way back in 2008, when he was my boss at LinguaForum, when he asked me what I thought was the most important quality in a teacher, and I answered without hesitation that it was "kindness." To which Curt, at the time, had said only "hmff."
Now, though... kindness is not just the most important quality of a teacher. Now, kindness is the most important quality. Period.
[This post and the others on this topic was written on paper in fragments or even less - single word prompts for ideas - at the time of the events - and assembled later. It's taken a while to put things together... not through any particular emotional difficulty but just lacking the energy and willpower to do much in the weeks right after the surgery, in addition to a certain perfectionism with respect to the project which I've now managed to finally abandon.]
Fifth Shift Word: Suffering
The night nurse of my fifth shift in the ICU seemed to be assigned to
me for the same reason as the fourth shift nurse had been: out of my
reputation for being "low maintenance" and because she was relatively
new or inexperienced. She seemed incredibly young - I've had middle-school students who seemed more mature and self-assured. But my fifth shift nurse also turned out to know
English the best of any of my nurses.
The fifth shift was by far the most terrible of all my shifts in the ICU - but the reason it was terrible will surprise you - it surprised me. And it ended up being the most epiphanic, too, for that same reason.
You see, the head nurse of the Friday-to-Saturday night shift was a kind of insecure, whiny-voiced Hitler. I call her in my memory and in anecdote "the hitler nurse" - she would rant and rave and berate her staff at any moment whatsoever. She would berate her staff while standing right at patient bedside, criticising their efforts, asking if they were incompetent, insisting they try harder next time. This was bad enough for me, who barely understood, half the time, that this was the content of her rantings - how would be to be a Korean, lying, half-dead and hooked up to some machine or another, and having this hitler nurse standing beside the bed yelling at the nurse in charge of your machine, saying "you did that wrong, you goddamn idiot, etc., etc."?
I felt guilty, because I felt I had brought the wrath of the hitler nurse down on my own lowly caretaker, and she was clearly suffering because of it. She was agitated. She would make mistakes. She would sit and stare as if trying to gather the strength to continue. She was a person deeply troubled by the horrible treatment she was receiving from her boss and by her own insecurities and inexperience.
At the very beginning of the night shift, I'd asked for "suction" (see previous post). I needed the liquid vaccuumed out of my lungs. Only afterward did I realize my newly assigned nurse wasn't experienced with this procedure - she was not gentle, she was not fast or efficient, and it was so painful that had my mouth been working properly I would have screamed bloody hell. And afterward I allowed my gratitude to evaporate and I insisted that something had gone horribly wrong during that session of suction, and I made the mistake of showing something written to that effect to the head nurse.
So then the head nurse decided to berate my attending nurse about her failure to care "properly" for her patient for the rest of the night. The hitler nurse yelled at me too - saying well, it's hard, getting the suction, of course it hurts, what's your problem, anyway? I was really angry. I was really scared. I wrote the two top things to the hitler nurse - first, 천천히 말하 (talk slowly), and then, 이해못해 (I don't understand). In both cases, I was digging my own grave deeper, as they are impolite forms.
A bit later, to my own nurse, I wrote the part below, 미안합니다 그냥화났어 (I'm sorry just I got angry). Finally, I tried to explain that in prior suction events it hadn't been bad, but I think I explain it badly there and I'm not sure it made sense.
I felt so bad. The young woman didn't deserve it - she was just
inexperienced. And she was so shaken by the situation she was making
other mistakes. She dropped a thermometer on the floor. She misplaced a syringe for a medicine update. I was terrified. How was I going to recover this mess? I
needed to get the attending nurse back on "my side." I wrote her a
note, saying we had to work as a team. I promised to be a good patient.
The transformation wasn't instant, but suddenly she revealed her excellent English to me. Several hours later, we're engaged in what can only be called an almost-philosophical discussion of my previously mentioned Scylla and Charybdis (sleep deprivation vs pain - see previous post).
The conclusion of that rather "deep" conversation was that she urged me that sometimes, I will just need to let go of the anticipation of the pain of the suction procedure, and let myself sleep, as that was more important. So, in fact, I slept. And each of her suction procedures improved over the previous, until she was barely hurting me more than the previous nurses had been. I got to be her practice subject for the procedure, and once I'd decided I was going to ally myself with her, it was as if I could stand the pain, better, too.
I ended up making a handwritten thank you card for her on a scrap of paper torn off from my pad, and we developed a good rapport.
I ended up entertaining her with cartoons. And I wrote my epipany in the lower right of this sheet.
The epiphany: "In the end I cannot stand cruelty and unkindness even more than pain."
In the end, I realized with bleak clarity that the cringes and flustered unhappiness produced by the hitler nurse's constant berations were more painful, to me, than anything I was experiencing physically. That is causing suffering in the human psyche, and for no good reason.
Arguably, my suffering of the body is nothing beside that - for my body's suffering can be more easily ignored, being in the body, and further, it has a clear reason, which is the cancer and our feeble human efforts to combat it.
[This post and the others on this topic was written on paper in fragments or even less - single word prompts for ideas - at the time of the events - and assembled later. It's taken a while to put things together... not through any particular emotional difficulty but just lacking the energy and willpower to do much in the weeks right after the surgery, in addition to a certain perfectionism with respect to the project which I've now managed to finally abandon.]
Fourth Shift Word: Lucidity
My fourth shift in the ICU was an evening shift. I was assigned a fairly
inexperienced nurse and I think she'd drawn me because I'd developed a
reputation by then of being a relatively "easy" patient. Probably this nurse, along with the now forgotten first shift nurse, was the nurse with whom I developed the least rapport. I became very interiorized during this shift, and my proprioception began returning and I finally figured out a clear map of my surgery points and tube insertion points.
The real problem I had, more than any other, during my time in the ICU, was with the phlegm and liquid draining at the back of my throat and down into my lungs. I've always had a bit of a snoring problem, and possibly (though never diagnosed), it's easy to imagine I have had episodes of mild sleep apnea, too. So combine that with an oxygen tube through a tracheotomy and major surgery on my neck and throat and tongue, and you can see how this could become truly terrible.
I was becoming sleep-deprived, because I couldn't just snore my way through the post-nasal-drip obliviously, as was my normal custom. The phlegm would build at the back of my throat, but it was sufficiently difficult and painful to swallow that each time I swallowed, I was unable to do it involuntarily, and would have to jolt fully awake. On the other hand, if I just let it drip down into my lungs and didn't swallow, I would end up with liquid in my lungs such that every hour or so I needed "suction" (석션) - a truly horrible invention that the US Government has probably used in combination with their exciting waterboarding program. They shove a snakey suction device down through your tracheal hole and vaccuum the juice out of your lungs. It hurts worse than most anything I've ever experienced even when done gently, and some nurses weren't so gentle, either.
So it was a Scylla and Charybdis dilemma: either swallow every few minutes to redirect the phlegm to my stomach, and stay awake to do so, or not swallow and be vaccuumed out every hour.
This evening, I had decided I preferred sleep deprivation to pain. So I began to experiment.
I found that I needed to swallow, on average, every 12 or so breaths. I began counting my breaths, and saying short affirmations on each breath. I had this idea that I could "sleep" between swallows. It went like this. I would fix a smile on my face - my "fake Buddha smile" as I call it. Then, begin:
1. breathe in. i am strong. breathe out.
2. breathe in. i am healthy. breathe out.
3. breathe in. i am fearless. breathe out.
4. breathe in. i am dreaming. breathe out.
5. breathe in. i am strong. breathe out.
6. breathe in. i am healthy. breathe out.
7. breathe in. i am fearless. breathe out.
8. breathe in. i am dreaming. breathe out.
9. breathe in. i am strong. breathe out.
10. breathe in. i am healthy. breathe out.
11. breathe in. i am fearless. breathe out.
12. breathe in. i am dreaming. breathe out.
swallow.
repeat.
Over hours, I perfected this, and found that I could actually fall asleep, in a weird, weird way, saying this "mantra." Each time I would utter the word "dreaming" I could feel my mind snapping into that REM state, and the coherence of my consciousness dissolving. It was quite remarkable. And yet I remained utterly "vigilant" of the situation around me - I heard the nurses, I heard what was going on, I felt the phlegm building at the back of my throat. And the images that would come in the "dreaming" moments were somewhat guided. I could dream about things that I chose - guided imagery.
I know I freaked out some nurses. I would have my eyes closed, sitting slumped in my bed, to all appearances asleep, but when they approached, before they touched me to take my vitals or do some thing or another, I would hear them, and I would snap "awake" and be regarding them, smiling. Utterly aware of my surroundings, yet sleeping, every 12th breath.
I have experimented a little with trying to repeat this experience since then, but I haven't really pushed that hard, and it's too easy, now, to "fall asleep" for real. Over time, I intend to explore the relationship between meditation and dreaming and lucid dreaming and semi-dreaming.
Here are a pair of sheets I'm pretty sure I wrote during my 4th shift.
This picture I'm trying to explain my post-nasal-drip problem.
This second picture is more of that, but also I think I made a very interesting "body pain map" in the center bottom - I was rating the pain of the different locations on my body - it really wasn't that bad, note that I wrote carefully next to the head of the pain map "약없으면" which is my pidgin Korean for "when I'm not taking pain medicine," while below I wrote "약있으면 다고통 0~2" = "when medicine all pain 0~2." The pain medicine was working just fine.
[This post and the others on this topic was written on paper in fragments or even less - single word prompts for ideas - at the time of the events - and assembled later. It's taken a while to put things together... not through any particular emotional difficulty but just lacking the energy and willpower to do much in the weeks right after the surgery, in addition to a certain perfectionism with respect to the project which I've now managed to finally abandon.]
Third Shift Word: Hermitage
My third shift, the Friday morning shift, I had a slightly pudgy nurse
with a friendly face and a halo of short red curly hair - in Korea this
isn't as uncommon as you might think, what with hair coloring and
styling and perms and all that. She helped a lot. She was a bit
absent-minded though.
One time, I remember, she detached my breathing tube to clean around the wound there, and she left it lying loose, like a fat, transluscent, hissing worm, on my chest, and ended up going away to do something else. It was too early in my stay for me to have the confidence I had later on to lift my arm and place the tube myself - my right arm was utterly immobile, and the range of movement of my left arm seemed limited by the weird holes in my body's prorprioception that I was experiencing. So the tube lay there for some 5 or 10 minutes, while I tried feebly to get my nurse's attention - anyone's attention - and point out the situation. I was voiceless, and so unless someone was looking, I had very little I could do to get someone's attention.
When she finally came back and noticed, she shrugged and put it back in place, saying "sorry." In fact, I wasn't in any particular danger, it was just a breathing assist with oxygen, not a breathing replacement. Still, I was deeply alarmed at my sense of helplessness.
Later, toward the end of my stay, I realized I could get a nurse's attention by holding my breath. This would set off the alarms on the breathing monitor and send someone running quickly. But that came later.
I decided during this morning shift, entrapped in these feelings of helplessness, that this ICU, and this cancer that had put me here, were my hermitage. Why, specifically, would I choose the word and concept of hermitage?
The korean word for cancer happens to be a homonym for the korean word for hermitage (ie. a small hermitage such as Buddhist monks will occupy - not a major monastery but a small mountainside retreat). Both words are the syllable "암" [am]. This time in the ICU was coming to resemble a sort of hermitage. I didn't have my glasses. I was not allowed my phone. I couldn't sleep well, not because of pain but because of post-nasal-drip.
My time in the ICU became my 48 hours in the wilderness.
I have always been fascinated by the idea of hermitage. I remember in my "Quaker" phase I would read these little Quaker journals in the meetinghouse library in Mexico City, and there was a series on Christian hermitages, describing different traditions and approaches, everything from Catholic to Finnish Orthodox to Coptic. I remember thinking, Quakers need hermitages, too. And I was then and remain transfixed by the figure of Thoreau (even recognizing that there were senses in which his hermitage at Walden was a "cheat"), or more contemporary writers like Edward Abbey with his Desert Solitaire.
I have often craved and intended hermitage, and there's a sense in which my "8 hours of solitude a day" requirement is a sort of daily hermitage. The closest I came to true hermitage - the several months living on my uncle Arthur's land in Alaska in the Fall of 1998, went badly, in retrospect, but it was more because I wasn't prepared and wasn't in the right frame of intention to pull it off.
So here, then, in the ICU, I had been gifted with a kind of social hermitage, yet surrounded by dying and suffering people and militaristic nurses.
Here are some pages from my interactions during the 3rd shift - including visits from Dr Ryu and Curt.
The first page is just a journaling effort, and the first entry is from 3rd shift and the second is from 4th shift, q.v.
This includes my visit with Curt.
This seems to be mostly my conversation with Dr Ryu or a surgical intern.
The nurse brought me a radio to keep me entertained.
[This post and the others on this topic was written on paper in fragments or even less - single word prompts for ideas - at the time of the events - and assembled later. It's taken a while to put things together... not through any particular emotional difficulty but just lacking the energy and willpower to do much in the weeks right after the surgery, in addition to a certain perfectionism with respect to the project which I've now managed to finally abandon.]
Second Shift Word: Gratitude
The following shift (my second in the ward) was a night shift: there was a
very accommodating male nurse. He was communicative, competent, friendly, and even handsome, to boot. He frequently was off assisting the other nurses, too, so it was one of my "least attended" shifts. But when he was beside me his efforts were always exactly right.
The nurses in the ICU are hardcore. But they are human, they make mistakes, too. I felt so vulnerable to them, and I felt that it was becoming a sort of human-relations puzzle to solve how to get the best care possible, given how limited my communicative abilities were.
So meditating on how to solve the problem of maximizing my quality-of-care (and really, I was thinking in those terms even in such straits), at some point between my first shift there and my second, I realized that the key is gratitude. Not just felt gratitude, as in a prayer or affirmation, but expressed gratitude.
I began trying to remember to write "고마워요" [thank you] on the corner of each new page of note paper that I was using to communicate my needs, and anytime any nurse did anything, I would point to that word - saying, in effect, thank you for doing your job. Some nurses found it amusing, or perhaps it made them uncomfortable. I've realized in retrospect that the ICU nurses have to work very hard to avoid emotional entanglements with their patients - especially in a cancer hospital, many of these patients are dying, and many more are in such great suffering that they are unreachable through human contact.
The sheer volume of human suffering ambient in the large ICU room was constantly palpable - there was moaning, there was crying, there was screaming, there were men yelling like babies, "아파" [it hurts!]. There were doctors rushing around reviving patients who had stopped breathing or who were lapsing into comas.
Yet this little quirk of mine, of pointing at "thank you" and making eye contact with the nurses when possible, proved remarkable. The coldness faded a little bit, and they would take extra steps to make me comfortable, or even strike up "conversations" - me writing in my pad in bad mixtures of Korean and English while they phrased simple questions about my background or situation.
I was being forced to write everthing on sheets of paper - I did not
talk at all during my time in the ICU. I wasn't able to remember to save
some of the papers from the earlier shifts, but I believe this paper is
from the second shift - it's me introducing myself to my nurse and
maybe some other nurse or orderly.
[This post and the others on this topic was written on paper in fragments or even less - single word prompts for ideas - at the time of the events - and assembled later. It's taken a while to put things together... not through any particular emotional difficulty but just lacking the energy and willpower to do much in the weeks right after the surgery, in addition to a certain perfectionism with respect to the project which I've now managed to finally abandon.]
First Shift Word: Joy
Emerging from the haze of anaesthesia, my coworker Helen was there with my doctor to welcome me among the living. My only feeling was happiness to find myself still among the living.
My surgery had concluded at about 7 pm or so - my understanding is that lasted well over 9 hours, total. During my entire time in the ICU, I did not have easy visual access to a clock, and knowing the time seemed, anyway, to be the least of my worries.
Life in the ICU is divided into shifts, and the shift changes are huge happenings - the cycle of life in the ICU is entirely by shift. Nevertheless, the lack of access to a clock for the first part and my own fuzzy-headedness for the second part meant that for the longest time, I couldn't figure out if there were 4 shifts in a day or 3. In retrospect, I'm sure now that it's 3, and since my overall stay in the ICU was just short of 48 hours, I experienced a total of 6 shifts. I will write about each shift separately, as the character of the shift varied according to the character of the nurse attending to me more than according to any progress or change or landmark in my own body or its recovery.
So...
That first shift, I can't in fact remember the nurse's face. After my initial wake up and short talk with Helen and Dr Ryu, I remember almost nothing. I was overwhelmed. I couldn't "feel" my own body in large swathes, and I didn't realize, for example, just how many tubes I had attached to me and how they all worked until well into my second shift in the ICU.
One example was the fact of my catheterization: I simply didn't know, and no one thought to tell me, probably because they thought I knew or that it didn't matter. The thing is, I felt this strong need to pee, but I kept "holding it" - not really, as I later found out, but I managed the sensation of "holding it," and when I mentioned the need to pee to a nurse all anyone ever said was "it's OK," which really didn't make sense to me until I realized my catheterization.
In the end, lying there feeling helpless and frusrated and overwhelmed, my emotional response was unexpected: simple joy. "I'm still alive. That's cool." I repeated it over and over, and there was little else going on in my mind.
Update, 2016-03-06: I was going through old files on my computer and found this photo - I don't think it's ever been posted on this blog but it should be, for completeness' sake. It is the first picture taken of me after my surgery, by coworker Helen when she came to see me in the ICU.
im with a large group of people from all different parts of my life. we are driving aimlessly around new jersey. michelle and jeffrey and i used to do that. we are a large group, so there are several vehicles.
everyone is comparing musical compositions. its like surfing music on youtube. people keep looking, all of us, over and over, at the sky. a storm is coming. but some of the music is haunting. we drive to a place that is like back in time. one of my students says cryptically that it is as he suspected.
a tall, elegant dark haired woman is sitting in a 1930s era car, reading a book. she doesnt notice us. there is a meadow and a tiny stream and a picnic blanket but shes sitting in the car alone. i walk over.
when i reach the car the woman has disappeared like a ghost. my friend curt points to the sky. the storm, he says. but the music im hearing is too beautiful. i lie down on the ground in the shade beside the old car, listening to music i can neither recognize nor forget nor even describe.
i see my friend bob standing nearby. why is everyone looking at the sky? i ask. he says, the storm. who is making that song? i ask. he says, i thought that was yours.
i woke up choked up, like about to cry. after about ten minutes beginning to write this down, the nurse came in saying ah already awake in half english half korean. doing blood pressure check etc. the morning nurse is very cheerful.
One unexpected but happy outcome of my recent announcement on this blog (and hence in facebookland, too) that I have been diagnosed with cancer, is the outpouring messages and notes from distant friends, relatives, and acquaintances. I'm utterly grateful for all of that.
It really makes a difference in my ability to keep a positive outlook on this experience - please don't stop no matter what! Thank you - I love you all so much.
Among these messages, however, there have been some examples of what I can only term "religious outreach and sharing." I don't mean people who are saying they are praying for me - this is nigh universal, and completely unproblematic from my perspective. I mean people who take the opportunity to share something of their beliefs, or experiences with Jesus, etc., and who inquire as to my own religious standing.
Viewed charitably, people are offering me solace with displays of where, in their own lives, they have found their own meaning and solace. Taking a less charitable view, they're seeking to exploit me in a moment of weakness and hoping to gain a "deathbed" convert.
For the record, my faith is quite strong.
I realize these solicitations are meant in all kindness, but I don't take them as kindness. Efforts to convert me - even in the best of times - will, if anything, turn me against the belief system being advocated.
Perhaps it is the case that aggressive evangelism is in some ways admirable. Certainly it is worth noting the level of commitment and strength of faith that it requires, and the depth of human character that it draws upon. I deeply respect if not downright envy people of strong faith of all kinds. Nevertheless, that kind of "vested outreach" ("caring, but with a dogmatic agenda") strikes me as disrespectful to the intellectual autonomy of others.
Try to consider it from my point of view: "So sorry to hear your news about your being sick, but, by the way, what you believe is completely wrong. I sure hope that you can fix up your deficient belief system in the time remaining to you on this Earth, or... you-know-what!"
Ah. Thank you so much for making me feel better.
I am an atheist. If that changes, over time, then so be it, but in this moment, my faith is unshaken, firm and unwavering.
"All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit." - Thomas Paine
Paine was called a "a demihuman archbeast" in an American newspaper contemporary to him. That being the case, how can we say that the voices in the current media are so alarming?
To digress further, briefly, for no reason, in a different vein: I once owned a horse that I named "Thomas Paine." I thought it a fitting name, as the horse seemed strongly anti-authoritarian and freethinking in character. I probably thought of the name because I was carrying around a slim copy of Paine's Age of Unreason at the time, which was the period of my disillusion with my previous "Quaker" identity. Thomas Paine was the only horse I ever owned. I didn't own him for long. When my several-months-long horseback oddessy in the mountains of Michoacan ended unpleasantly in the Spring of 1987, I gifted Thomas Paine to my friend Jon, who sold the horse later.
Thus when I think of Thomas Paine, and so too of religion and anti-religion and freethought, those meditations enchain to visceral memories of sitting atop a spirited horse in the pine forests of the high country of southwestern Mexico, or of eating carnitas and fresh tortillas and inhaling wood-smoke and shaking scorpions out of my shoes in the early morning.
For me there is a literal, viscerally-felt smell to be evoked for that sense of freedom from the anxieties of dogmas.
I should return to the question at hand: some of my friends' and acquaintances' sudden evangelical zealousness.
I assert that I am a "faith-based" atheist.
Some people might protest that I have repeatedly represented myself as Buddhist in this blog, and... isn't that a religion too?
Well yes... but no. Buddhism is indeed a religon, for many.
For me, though, Buddhism is only a practice, nothing more. It requires me to believe absolutely nothing. When my Buddhist friends talk to me of karma, I choose to interpret it metaphorically, and when they speak of reincarnation I nod politely and try to smile. Most pointedly, though, no one has ever suggested to me that it is a requirement that I believe such nonsense. So I very much appreciate that there exists a group of people that for the most part not only steadfastly refuses to dogmatize their beliefs but is even willing to affirm that I can be "one of them" without having to make any changes or adjustments of any kind to my own beliefs.
I suppose that when I was an active Quaker, 25 years ago, it was similar. Christianity, though, has an undeniable and unavoidable dogmatic burden: it requires of each believer the unambivalent affirmation of God's personal and accessible existence to each of us. No church, therefore - not even the Quakers or the Unitarians - are really able to dispense with all the metaphysical hocus pocus. If you're going to hold the Bible to some standard of eternal truth or even the broadest symbolic sacredness, you're joined at the hip to an irrational worldview. I could never feel comfortable pretending about that. I disliked my own imagined hypocrisy too intensely when I was an openly atheist "Quaker," and I felt unwelcome among Unitarians, too, for the exact same reason. They welcome all views, but, caveat: "hey, don't you think you're being a little close-minded, being an atheist?"
My "faith-based atheism" is strange to many people. Probably, it is even utterly unfathomable. People may ask, "How is it possible to have such a strong belief in, um... nothing?" As if atheism was an affirmational belief in "nothing." It's not nihilism. From my perspective, God is only one thing. So... Everything, minus one thing, is still almost everything. And that's what I believe in: I believe in everything that is in the world, everything that I can hear and feel and touch and see and taste and know and learn and achieve through my own rational mind.
In a way, I even derive some significant comfort from my atheism, in this difficult moment in my life. Where others, who have strong belief systems in benevolent or purposeful deities, would find their faith challenged or shaken by a revelation of their own possible imminent mortality, I am merely affirmed.
Of course life has no purpose, I can affirm in this moment, with a broad smile. And yet... what beauty there is in the world! What kindness other people can show! And how remarkable, then, that this happens for no reason whatsoever.
Sometimes I have a dream that is so strange, yet so evidently autobiographical and symbolic, that as I caress its memory traces upon awaking, I think to myself, "people will think I made this up - no one dreams like that."
So I must aver at the outset, I really dreamed this dream.
Which isn't to say I didn't make it up, too. Of course, as we awake and shuffle past the curlicues of fog that shrouded our sleeping state, the memories shift and take on form as a narrative that wasn't really present in the dream. At least some if not most of the creativity in dreaming gets applied here, maybe. I don't think, however, that that means I made the dream up, in any intentionalist sense.
I hesitate to report it, because as dreams go it was so very strange. But I will tell it, nevertheless - because that's one of the things I do on This Here Blog Thingy™ that almost no one else does, and somehow, doing so thus means more to me vis-a-vis asserting my bloggish individuality over this peculiar format than most of the other things I do here.
I had decided to return to graduate school. In the dream, it was clear this had been a very fast, impulsive decision - perhaps taken over a long weekend, perhaps taken while drinking soju with coworkers. I had made the decision out of frustration with the current trajectory of my life.
I was accepted into UC Irvine. Keep in mind, in my real life, I have never even visited UC Irvine's campus, but it has a certain plausibility around it, given my Southern California links. The year I spent working in Long Beach was actually, mostly, a year spent working at a client location in Costa Mesa, only a few miles from UCI. So it wasn't something utterly random, perhaps.
I packed my possessions out of my apartment here in Korea (where somehow all my possessions in storage in Minnesota were also crammed into my apartment). I loaded everything into my Nissan pickup truck that I owned from 2001 until 2010, and drove to UCI.
I drove. It wasn't something strange, in the dream. Just driving from Seoul to Orange County. It took a long time - but no more than a day or two. It was like driving from Oregon to Orange County.
When I arrived at the campus, UCI was in a Mexican beach town, but a rather posh one. I suppose that's actually a pretty accurate description of much of Orange County. It was much greener than what we think of as Mexican beach towns - the green hills around the campus resembled northern Baja in winter, when the rains make everything verdant but trees are sparse. I remember looking down a long street as I parked my pickup truck and thinking there were a lot of nice sailboats in the harbor.
I went into a large, glass-faced office tower to find it divided up into various departments. Oddly, most of the departments were "city government"-type departments - a police department on one floor, a sewer department on another, yet another area had the offices of the city bus system. There was also a retail area with some upscale shops, like the Costa Mesa mall, and a food court, and alongside the food court was the Comparative Literature department. This is the first time in the dream where I knew what subject I'd returned to graduate school to study.
I met a friendly woman at a desk, there. There were stressed out grad students dozing in very stylish-looking cubicles made of polished blonde natural wood, decorated with tasteful personal effects. The woman began introducing me to various people in the department, although remarkably, there were no professors. "The department is run as a collective," she pointed out. One of the other students muttered something about Juche (the North Korean ideological system). Really?
I was self-conscious of being so much older than most of the students. I was introduced to a man half my age who would be my "mentor" - he had the remarkably fitting dream-name of Earnest Young. He had blond hair and a goatee. He asked me to tell him about myself. I began to tell him a rather redacted personal history, in Spanish, but after a while we ended up talking about my negative experiences with graduate school at the University of Pennsylvania. At some point he said, candidly, that his Spanish wasn't so good, and we switched to English. I had the feeling that maybe he wasn't impressed with my Spanish and had offered to switch out of pity, but he'd said very little in the language, so I decided I was being paranoid.
We were interrupted by the woman from the front desk, who took me around to meet some of the other students. Then, I was introduced to an older woman with graying hair who was apparently part of the building's janitorial staff, but she was being treated as a full member of the group. She was laughing at humorless in-jokes being made by a forceful younger woman with "Occupy Philosophy" written on her tee shirt.
I bowed to the older cleaning lady and greeted her in Korean. This impressed the other students, but the cleaning lady returned my bow and offered me a large plate with exactly two orange cheezits on it. I took the plate politely, and was about to eat the cheezits when I saw that written on them were the words "아무것 없다" ["There is nothing"]. I looked at the woman with alarm, but she just smiled shyly and enigmatically, and returned to her cart of cleaning supplies and began dusting an unoccupied cubicle.
I was feeling uncomfortable by this secret message I'd received, so I put the plate of cheezits aside on the desk that had been assigned to me, and resumed my orientation chat with Earnest Young.
He was explaining that we had to teach our own classes under a sort of rotating leadership. My first class that I had to lead would be about Witold Gombrowicz [this is very significant in the context of this dream, but very hard to explain - Gombrowicz is connected in my mind with the problem and aesthetic of apophenia]. There were some administrative details I didn't understand, but I decided to let it slide for now.
Then I looked back at the plate of cheezits after a few minutes and there was a very small sculpture of a monkey gazing at the cheezits, as if it was hungry. The monkey turned its head and met my eyes intelligently. I shivered, feeling a sort of nervous, conspiratorial fear, as if the universe had shrugged and uttered, "Gombrowicz, indeed."
I was tired. "Where will I sleep?" I asked.
The earnest Mr. Young glanced at me, surprised. "Oh, you don't know. We will probably assign you to 'Camp One.'"
I asked for an explanation. "We take the collective nature of our undertaking very seriously," he explained, earnestly. Apparently, they lived like Occupy protestors, in large recycled Army tents in the modernist plaza outside the building, where there was a large sculpture in the style of Picasso's amazing work in Daley Plaza in Chicago [That sculpture is a recurring character in my dreams].
"The views of the mountains are excellent," the young Earnest pointed out. "And the outside air is invigorating."
I shrugged, but remembered a problem. "I don't have a sleeping bag."
He looked at me, eyes bugging out, as if to say, 'how could you neglect to bring something so important as a sleeping bag to a comparative literature graduate program?'
I apologized, and mumbled something about how Penn had obviously habituated me to a different sort of graduate program, altogether.
He grinned, forgiving me. "Yeah, we don't follow that old Penn style. We're progressive."
I nodded, and added for no apparent reason, "Like Columbia?"
"Maybe. I haven't been there. This is a different world," he said, gesturing around. The signs were in Korean, now, in the food court, and a large number of people were emerging from what was clearly a Seoul subway station stairway. Yet peering out a large window I could still see the green hills and the harbor with sailboats in the distance. So I had to agree it was a different world.
"I'm really tired," I finally said.
"You'll get to sleep, soon. But first, we're meeting to watch cartoons." He described a restaurant or bar location across the street from the tents where I would be staying. "Let's meet there in about 30 minutes."
"What are we watching," I asked.
He waxed enthusiastic. "Oh, it's a fabulous new program," he exclaimed. "It's called 'pork the orkville opiates.'"
This title for a cartoon was so bizarre, so incongruous and yet hilarious, that I began to laugh.
I immediately woke up. Am I the only one who has noticed that a dream state cannot sustain an active, laughing subject? Do I begin to "sleep-laugh" in actual fact, when these dream-laughs occur?
"Orkville," by the way, isn't just some random name. When I was maybe 7 or 8 years old, I had a collection of stuffed toys that were perhaps intended to be alligators, but they stood upright and came in unusual colors, like blue and red and yellow. I had decided that these were definitely not alligators (even then, alligators!), but rather "orks." My mother, a fan of Tolkien before Tolkien fandom was a thing, asked me if Orcs weren't horrible, brutish and unkind creatures. I told my mother in no uncertain terms that no, those were "C-orcs, spelled with the letter 'c'." My orks were "K-orks, spelled with the letter 'k'." I clarified that K-orks were, in fact, vegetarians, and lived a communistic life in an amphibious riverine utopia named Orkville. I drew several maps and wrote a constitution for the place. I later invented a language for them, with an abjad writing system. I had one Ork named Barnabus York, and another named Merriweather Shadow. They were metaphysical detectives. I drew geneologies for them stretching back 50 generations, to show they were related.This was when I was 7 or 8. I was smarter when I was a child.
Take this kiss upon the brow! And, in parting from you now, Thus much let me avow-- You are not wrong, who deem That my days have been a dream; Yet if hope has flown away In a night, or in a day, In a vision, or in none, Is it therefore the less gone? All that we see or seem Is but a dream within a dream. I stand amid the roar Of a surf-tormented shore, And I hold within my hand Grains of the golden sand-- How few! yet how they creep Through my fingers to the deep, While I weep--while I weep! O God! can I not grasp Them with a tighter clasp? O God! can I not save One from the pitiless wave? Is all that we see or seem But a dream within a dream? - Edgar Allan Poe
I have been sick for almost a month now. I've been to the doctor 4 times since I finally overcame my Korean-doctor-phobia, but I'm not really getting better so far. I'm not sure what's going on. Some kind of infection that the antibiotics are fighting, I presume. On the plus side, 4 visits to the doctor, plus lots of meds, and I haven't yet managed to spend 30 bucks in copays. That's national health insurance for you. But maybe you get what you pay for?
I awoke this morning from a very simple, unfortunate dream.
My uncle was driving a big old-fashioned school bus. This is true-to-life - he bought an old school bus when I was maybe 13 or 14 and renovated it into a kind of do-it-yourself motor home. These were called "hippie buses" in my experience, but my uncle wasn't really a hippie. More a kind of anti-hippie.
But anyway, it was realistic enough to be riding with him in an old school bus. I was sitting on some makeshift seat on the passenger side, and he was driving. We were driving on a dirt road in Guatemala. This departs from realism, since mostly when I was with him we were in Washington State or Idaho - although often enough it was on dirt roads. It was clearly Guatemala, outside the windows - I recognized streets and things from when I stayed in Quetzaltenango in November-December of 1989.
The dirt road was climbing a steep mountainside, with a cliff embankment dropping off to one side. There was an old man walking in the road, pulling a hand-drawn cart or wheelbarrow. My uncle swerved to avoid hitting the man, and the bus' wheels slipped off the edge of the embankment and everything began to move in slow motion as the bus began to tilt and roll down the mountainside. We were going to die.
My uncle said, matter-of-factly, "So. That's it."
End-of-dream.
I didn't take or save any pictures of my time in Quetzeltenango. But here is a picture I found with a simple online image search, of the main plaza, much as I remember it.
...that KarmaPlus was being run in Folwell Hall. Folwell, at the University of Minnesota, makes frequent appearances in my dreams, since roughly half of my undergraduate career was spent in that immense, old building. I still had the same coworkers and students I do in Korea, but there were lots of people around from previous periods of my life, including coworkers from ARAMARK in Burbank and colleagues from graduate school at the University of Pennsylvania.
I had to give one of our routine "month-end" tests to a group of low level elementary kids. I was at my desk in our staff room, but I couldn't find the test I'd prepared. I was opening folders and going through piles.
Meanwhile, the kids were making problems. They'd taken over a seminar room on the first floor of Folwell and some former University of Minnesota Spanish professor (maybe it was that old marxist, Vidal) was yelling at them to be quiet. I went in and passed out some doughnuts (which was one of my Karma coworkers' suggestions), but that hardly calmed the kids down. And I was running back and forth between our staff room (which was located near the north entrance in the Folwell basement) and where the kids were (on the first floor).
There were all these people with luggage wandering around, and some PA system was announcing departing flights. Not only was Folwell transformed into a hagwon hosting environment, but it had apparently become an airport, too.
I was at my desk and I was finding things I'd written for work in the 1990's, essays from my time in college, even on essay I wrote in high school. All stuffed in folders at my cramped desk at my KarmaPlus work area. I gave up looking for the test and went back down to the seminar room, only to find that the students had discovered there was a snack bar selling hamburgers at the back of the seminar room. I went up to the man operating the snack bar - an elderly Korean who looked like the man who works the night shift in the 7-11 in the first floor of my apartment builidng. I asked him to stop selling the kids food, and he pointed helplessly into a back room behind the snack bar.
In the room were most of the members of ARAMARK Burbank's IT department, sitting on the floor around long tables, Korean style, eating lettuce wraps and grilled pork and drinking soju. One of them looked over and saw me standing at the entrance, and called over an ajumma (serving lady) and whispered something to her. She came over to where I stood and bluntly pulled closed a sliding door in front of my face.
The man at the snack bar was still making brisk sales to my non-exam-taking students, who were playing some kind of tag game among the tables and chairs of the seminar room. A group of men in airline uniforms, toting luggage came into the room, and, assuming correctly that I was in charge of the kids, asked me to please control them better.
I gathered the kids and we went outside, into the courtyard south of Folwell that is in fact the roof of Williamson Hall (which is a modernist underground building). The kids seemed happy, chasing butterflies and eating hamburgers. I felt bad not having found the test they were supposed to take. I was reading one of my old college essays, and thinking what terrible writing it was.
Below, a picture found on the internet of Folwell from the air, with Williamson (with its courtyard) in the foreground.